God’s great day of judgement is near. Soon those destroying the earth will be no longer.

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Jehovah’s great day of judgment is very near. Those ruining the earth will get the reward they have earned. Mountain clearly represents an organization that is exerting authority over the whole earth it will be brought to ruin in the time of judgment.

(Revelation 11:18) 18 But the nations became wrathful, and your own wrath came, and the appointed time for the dead to be judged, and to give [their] reward to your slaves the prophets and to the holy ones and to those fearing your name, the small and the great, and to bring to ruin those ruining the earth. . .

(Jeremiah 51:25) “Here I am against you, O ruinous mountain,” is the utterance of Jehovah, “you ruiner of the whole earth; and I will stretch out my hand against you and roll you away from the crags and make you a burnt-out mountain

(Romans 3:12-18) 12 All [men] have deflected, all of them together have become worthless; there is no one that does kindness, there is not so much as one.” 13 “Their throat is an opened grave, they have used deceit with their tongues.” “Poison of asps is behind their lips.” 14 “And their mouth is full of cursing and bitter expression.” 15 “Their feet are speedy to shed blood.” 16 “Ruin and misery are in their ways, 17 and they have not known the way of peace.” 18 “There is no fear of God before their eyes. . .

Most know the Harlot is those practicing false religion. Just as Israel figuratively prostituted itself to Egypt by putting faith in Egypt to protect them modern day false religion would be heavily involved in the political system thus figuratively prostituting herself to mans governments. All those involved in the ruin of true worship in this way will be judged for their deeds.

(Revelation 18:9-14) 9 “And the kings of the earth who committed fornication with her and lived in shameless luxury will weep and beat themselves in grief over her, when they look at the smoke from the burning of her, 10 while they stand at a distance because of their fear of her torment and say, ‘Too bad, too bad, you great city, Babylon you strong city, because in one hour your judgment has arrived!’ 11 “Also, the traveling merchants of the earth are weeping and mourning over her, because there is no one to buy their full stock anymore, 12 a full stock of gold and silver and precious stone and pearls and fine linen and purple and silk and scarlet; and everything in scented wood and every sort of ivory object and every sort of object out of most precious wood and of copper and of iron and of marble; 13 also cinnamon and Indian spice and incense and perfumed oil and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and horses and coaches and slaves and human souls. 14 Yes, the fine fruit that your soul desired has departed from you, and all the dainty things and the gorgeous things have perished from you, and never again will people find them. . .

The parable of Lazarus speak of those who are more fortunate but do nothing to help the down trodden and actually look down on them. It is speaking of the time of judgement when the righteous and unrighteous are resurrected. Those resurrected to a resurrection of judgment will experience the fire of Jehovah’s rage.

(Luke 16:19-31) 19 “But a certain man was rich, and he used to deck himself with purple and linen, enjoying himself from day to day with magnificence. 20 But a certain beggar named Laz′a·rus used to be put at his gate, full of ulcers 21 and desiring to be filled with the things dropping from the table of the rich man. Yes, too, the dogs would come and lick his ulcers. 22 Now in course of time the beggar died and he was carried off by the angels to the bosom [position] of Abraham. “Also, the rich man died and was buried. 23 And in Ha′des he lifted up his eyes, he existing in torments, and he saw Abraham afar off and Laz′a·rus in the bosom [position] with him. 24 So he called and said, ‘Father Abraham, have mercy on me and send Laz′a·rus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this blazing fire.’ 25 But Abraham said, ‘Child, remember that you received in full your good things in your lifetime, but Laz′a·rus correspondingly the injurious things. Now, however, he is having comfort here but you are in anguish. 26 And besides all these things, a great chasm has been fixed between us and YOU people, so that those wanting to go over from here to YOU people cannot, neither may people cross over from there to us.’ 27 Then he said, ‘In that event I ask you, father, to send him to the house of my father, 28 for I have five brothers, in order that he may give them a thorough witness, that they also should not get into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them listen to these.’ 30 Then he said, ‘No, indeed, father Abraham, but if someone from the dead goes to them they will repent.’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead.’”


(Jeremiah 4:3, 4) 3 For this is what Jehovah has said to the men of Judah and to Jerusalem: “Plow for yourselves arable land, and do not keep sowing among thorns. 4 Get yourselves circumcised to Jehovah, and take away the foreskins of YOUR hearts, YOU men of Judah and inhabitants of Jerusalem; that my rage may not go forth just like a fire, and it certainly burn with no one to do the extinguishing, on account of the badness of YOUR dealings. . .

(Jeremiah 7:20) 20 Therefore this is what the Sovereign Lord Jehovah has said, ‘Look! My anger and my rage are being poured forth upon this place, upon mankind and upon domestic animal, and upon the tree of the field and upon the fruitage of the ground; and it must burn, and it will not be extinguished.. . .

(John 5:28, 29) 28 Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear his voice 29 and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment. . .

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